Today is
the anniversary of my father-in-law’s death, and we made an extended family
pilgrimage to pay respects to him (and to my recently-deceased mother-in-law,
both of whom were interred with Buddhist rites). Our party comprised three sons
and one daughter of the deceased, with assorted spouses plus my son, eight
people in all, and we travelled about 45 minutes (10 stations on the
underground MTR train) to a Buddhist monastery in Kowloon, the nearest mainland part of
Hong Kong.
The
monastery was secluded from the main road by a high wall and, after entering
through a small doorway, we looked around. It was quiet and
peaceful, a gentle rain still falling, the skies leaden.
There were some
statues and a few mature trees in the courtyard together with a fish pond with
about 30 fish of different colours; red, yellow, gold – and a large one about
18 inches long that was pure black. The only other living thing was a large
fierce dog chained to a post that gave a warning growl and then lay down – but kept
both eyes fixed on us throughout our visit.
We
entered one of the two memorial halls, where the tablet to honour my wife’s
parents was located. There were hundreds of tablets fixed in rows in the two
halls. Our first duty was to place offerings in front of our tablet.
First, five
bowls of rice and five bowls of tea were placed for ‘the ancestors.’ Then,
separate offerings of food, fruit, and flowers were placed for my
parents-in-law. Finally, paper sacks of (paper) gold, silver and coins were placed on the ground, one sack for the ancestors, one for my father-in-law, and one for my mother-in-law. All three sacks were to be ceremoniously burnt later.
As we made the arrangements, taped Buddhist chants played softly in the
background.
All the
tablets are inscribed using the same layout – three columns of characters. The
right-hand column is the details of the male deceased (husband), the left hand
column is the information for the female deceased (wife), and the middle column has details of the
ancestors. Where there are only two columns, this indicates that one spouse is
still living and his/her details will be added later, after death.
Then the
ceremony began, quite informal but structured. Each person lit three incense
sticks, bowed three times before the tablet and placed the sticks in an incense
burner.
Prayers were said individually. Again, homage was offered, this time kowtowing (kneeling with foreheads touching the ground) and each individual offered two sticks of incense. The respect and affection for the deceased was tangible and there were quiet tears and lumps in throats.
During
the natural break that followed, we decided to sneak a look at the large image
of Buddha in the entrance hallway.Incense Burner |
Prayers were said individually. Again, homage was offered, this time kowtowing (kneeling with foreheads touching the ground) and each individual offered two sticks of incense. The respect and affection for the deceased was tangible and there were quiet tears and lumps in throats.
Emboldened, we decided to have a look in the main prayer hall too, so, taking off our footwear we went exploring.
The main prayer hall had seats for 24 worshippers, with kneelers, plus another 20 seats around the edges.
At the back of the hall was a collection of statues of the Buddhist pantheon, I recognised a few, particularly Kwan Yin, the goddess. The walls had prints from the life of Gautama Buddha while the main focus of worship, three large gilt statues, stood on an altar before which were gifts of food and fruit, flowers and candles.
While we were exploring, the monk in charge, a bald 93 year old with sparkling eyes arrived and took a delight in explaining everything. At least, I assumed that that was what he was doing since he spoke in Cantonese. He sounded incredibly alert and ‘with it’ for a 93 year old, there was a sense of peace about him but also a sense of barely supressed amusement, as if we had made his day by turning up.
Finally,
we broke away and went off to set the paper bags alight. Our family is
traditional so we only burned money – paper notes and coins plus paper shapes
painted to look like gold and silver bars – money to pay for the deceased’s
needs in the after world. Less traditional families will burn paper goods in
the form of various modern conveniences, such as suits of clothes, shoes, TVs,
cars – even mobile phones! The three bags were set alight, one after the other, to the sound of prayers, and then they were placed in an incinerator.
Afterwards,
we retired to a restaurant for lunch and, in keeping with the Buddhist ethos of
respect for all living beings, it was a vegetarian restaurant. However, with the
typically wicked Hong Kong sense of humour, we could still order dishes that
appeared to be meat and fish – but were really vegetables cunningly disguised
as meat or fish (see below). Also, in line with Buddhist beliefs, the
restaurant was alcohol-free, and they served a non-alcohol beer (- however, that did a
less effective job in passing itself off as the real thing!). Pretend sashimi, sushi, abelone |
Pretend meat-wrapped asparagus |
Pretend meat skewers |