In the spirit of Looking Up...
When I was in Brighton today I noticed two buildings in the city centre (ignore the bus):
...that seemed to have messages for the dozens of police controlling the March for England...
That's Brighton for you!
Sunday, 27 April 2014
A Tale of Two Cities
A day at the seaside... |
Today, ‘celebrating’
its fourth or fifth annual march in Brighton is an organisation called March for England (MFE). Many believe
that the MFE is an umbrella organisation of groups and individuals that
includes racists, fascists and other folk of that ilk, although no doubt they would
prefer to be described as patriots. About 200 of them came to Brighton today.
There was
also a counter-demonstration, about 400 to 500 strong, mostly Brighton
folk, who assembled to protest against the march. The Green Party was well represented,
including MP Caroline Lucas, and there were trade unionists, Labour supporters,
at least one councillor, charity workers and what looked like some European
anti-fascists. outside The Bright Helm pub |
As I came
out of Waterstone’s Bookshop, the police had corralled the main party of MFE
marchers at the entrance to the Bright Helm pub in West Street where I understand
they had been ‘preparing’ for their march. Their white and red St George’s
flags fluttered above the wall of yellow hi-vis police jackets.
I saw about
50 police officers in West Street – some carrying batons and helmets, as well
as several police horses (wearing eye protection and knee pads) and, above, a
police helicopter was circling. reinforcements |
As I watched, a dozen reinforcements came
running down the street. Police vans parked nearby showed that the police had
been drawn in from several forces including London Metropolitan, Hampshire,
Surrey and Devon & Dorset.
Clumps of local protesters stood around in West Street occasionally shouting insults. The atmosphere was tense but the police seemed to have it well under control. Several times the weather intervened and sudden heavy downpours helped dampened any enthusiasm for trouble; the police would later report that it 'passed relatively peacefully' with ‘a few minor injuries...27 arrests were made.’
At the same
time, there were also grey skies in Rome, some 860 miles south-east of Brighton.
There, Pope Francis, in front of a crowd of hundreds of thousands of pilgrims, declared
and defined Blessed Pope John Paul II and Blessed Pope John XXIII as Saints; in
Heaven for evermore, they are available to intercede for us.
Two events,
hundreds of miles apart, one has written a new page in the history of the Church,
the other...well, who will remember the MFE march?Saturday, 19 April 2014
Hove's Ecumenical Walk of Wintness on Good Friday
It was a
cool and windy day with scudding clouds and sudden bursts of sunlight. We assembled
in front of St John’s Anglican Church at Palmeira Square for the start at 11.00
am. There were over 150 people present - yes, I did a count - the majority being
middle-aged and older, but with a substantial number of younger marchers,
including some children, infants in wheelchairs - and three dogs.
I presume
most of the marchers were Anglican as we began from and halted at three Anglican
churches, but the Catholic Church and the United Reformed Church were also
represented. I imagine the only thing we had in common is that we were all
Christians.- with the exception of our four-legged friends. Mind you, it’s impossible
to tell a Christian from appearance alone, I guess the behaviour should be a
clue: friendly, kind, loving...so, maybe these well-behaved dogs were recent
converts?
Anyway, the
Rev. Paul Doick of St. John’s switched on his megaphone and, after the first
Station of the Cross we set off in a long and straggly procession along Church
Road.
If you have
ever seen a ‘crocodile’ line of school children going on an outing, marshalled
by their teachers, you will have some idea of our procession. However, it is
also fair to say that we were not as disciplined at marching in step, or even
walking side by side. On the other hand, we did walk in silence, very conscious
that the walk itself was a witness to the public, a very small but important
way of saying ‘He is risen, He is risen indeed – Alleluia!’
The Rev. Phil Ritchie, our cross bearer, put down his cross and we were
led through the second Station. The format was now well-established and
included the Kyrie eleison, a
reading, a reflection, prayer and a hymn. A robust and tuneful ‘Crown Him with Many Crowns..’ swelled
out.
Then it was
off again, dodging the traffic until we reached Sacred Heart
Catholic Church in Norton Road.
The next
stop was the Central United Reformed Church at Ventnor Villas.
This was the first time I managed to get a photo of the entire group. Truth to tell, I felt a little awkward, lurking on the edges of the procession, taking many pictures (with a tiny compact camera). I also felt awkward counting the numbers of people present as they passed, I suspect that my flickering gaze and silent mouthing of the numbers must have made me appear like an eccentric, praying hard.
Here, in our fourth Station, we contemplated Simon of Cyrene who helped carry Jesus' cross and thought about the many times we had failed to notice, far less help, those in need.
In George Street, shoppers stopped and stared as we assembled, first in the middle of George Street, then at the bottom, outside a branch of Barclays Bank.
This was the first time I managed to get a photo of the entire group. Truth to tell, I felt a little awkward, lurking on the edges of the procession, taking many pictures (with a tiny compact camera). I also felt awkward counting the numbers of people present as they passed, I suspect that my flickering gaze and silent mouthing of the numbers must have made me appear like an eccentric, praying hard.
Here, in our fourth Station, we contemplated Simon of Cyrene who helped carry Jesus' cross and thought about the many times we had failed to notice, far less help, those in need.
Buskers
paused, open-mouthed, struck silent; mothers with pushchairs asked each other
what was happening; small children pointed. As we prayed the fifth (Jesus is Stripped) and sixth (Jesus is Nailed to the Cross) Stations,
a silence descended on the street. Then we sang that old spiritual ‘Were You There When they Crucified my Lord?’
a simple but powerful reflection that was a favourite of Mahatma Ghandi.
Afterwards, the Revs. Paul and Phil led us past the Tesco superstore to our last stop, St. Andrew's Anglican Church.
St. Andrew’s is a fine old Victorian structure
surrounded by an ancient churchyard (including the remains of Sir George
Everest, once Surveyor-General of India, whose name was given to the world’s
highest mountain). We stood outside the church, next to the old tombstones and
prayed the final Station, ‘Jesus Dies on
the Cross.’
Then, the concluding
song ‘When I Survey the Wondrous Cross...’,
which is probably Isaac Watts’ best hymn. There is a haunting melancholy to the
words, a solemn and aching wonder at the extent of Jesus’ sacrifice for us. The
lyrics are over 300 years old but they still have the power to move the spirit.
The
procession and prayer over, we walked slowly to the church hall where refreshments
and hot cross buns awaited, contemplating the final words of the hymn....
...Love so amazing, so divineDemands my soul, my life, my all.
Friday, 18 April 2014
It's Confession Time Again
Lent has
flown past and now we’re in Holy Week. If there ever was a time for
confessions...it’s now.
First, let
me confess that, since returning from Hong Kong, life has been unbelievably
hectic and for more than three weeks I have been forced to abandon the blog in
order to get 1,001 things done and to meet deadlines. (I did not even think to celebrate one whole year of the Blog - yes, the first entry was posted on 31st March 2013, on the subject of the Easter Vigil).
Now, I’m
back.
As I
mentioned before, Confessions have gone out of fashion over the last 50 years.
A large US poll in 2008 found that almost half of all Catholics never went to Confession
at all and only about a quarter went once a year or more frequently. Maybe we’ve
misplaced our sense of sin, what with automatic contraception, freely-available
terminations, a nanny-state to care for bothersome social issues, binging as a
rite of passage, the dark corners of the ubiquitous internet available to all...it’s
easy to become a Jeremiah, an angry prophet.
But, maybe
the tide is turning, there are some green shoots to point to. In fact, ever
since Pope Benedict XVI said that the New Evangelisation begins in the confessional,
there have been the stirrings of a renaissance.
There are now
excellent websites devoted to encouraging good Confessions, like www.GoodConfession.com that explains
five benefits of making a good Confession: helping us to ‘know ourselves’; to overcome
vice; bring peace; strengthen our will – and make us more saintly, more like
Jesus. There are even a number of smartphone apps that make the process of
preparation much easier.
Bishop Kieron
Conry, who is responsible for Outreach in the Catholic Church in England and
Wales, says that more young people are coming to the Sacrament of
Reconciliation. This seems to have been encouraged by a more informal approach
to reconciliation, together with an increased focus on the essence of behaviour
- my relationship with God and my neighbour - rather than a mechanical
recitation of sins. The effect of Pope Benedict’s visit to the UK and the impact
of Pope Francis have also been mentioned as contributing to the resurgence. For
example, a survey in August 2013 of clergy in cathedrals across England &
Wales found that two-thirds had noticed an increase in Confessions that they attributed
to ‘Papal bounce.’ And, of course, Pope Benedict himself knelt – very publically
– in Confession with a regular priest at St. Peter’s, just three weeks ago.
My own
contribution to the statistics is even more impressionistic. When I was in
Westminster Cathedral this week, there was a queue of 40 to 50 people in
front of the four confessionals - which seems to be more than usual!
So, whatever
the reason, let’s celebrate if more people are coming home to God.
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