Well, we survived the St. Jude's Day Storm (as it's now become known). Part of our wooden back garden fence was blown down, a length of about six feet was completely down, another 12 feet at a forty-five degree angle.
We got off lightly. At the nearby port of Newhaven a 14-year old boy playing at the seashore was knocked into the water by a large wave and is believed to be drowned. Nationally, four people were killed by fallling trees. May their souls rest in peace.
During the five-minute drive to church this morning, we saw two fallen trees/branches.
At Goldstone Villas, a substantial part of a larger tree was knocked down, the fallen branch resting gently on a parked car.
And, at the juction of Blatchington Road and Hova Villas a large tree had fallen, blocking the Hova Villas road. By the time I arrived (9am) workmen had already cleared the road and the tree was moved to the side.
Monday, 28 October 2013
Sunday, 27 October 2013
Flung Spray and Blown Spume
When I was a kid, I loved John Masefield's poem 'Sea Fever' and today I was reminded of the lines -
'...And all I ask is a windy day
with the white clouds flying,
And the flung sprayand the blown spume, and the sea-gulls crying.'
In Brighton & Hove we are battening down for what is forecast to be the worst storm for years, with possible hurricane-force winds. Already, about a day before the worst is due to hit us, the winds are strengthening, the seagulls have disappeared, great rollers are crashing onto the shore and spray and spume is leaving the water's edge carpeted in white - like an early shower of snow.
For the kids, it was a great oppportunity to play in the spume...
There is something elemental and awesome about the power of nature. It's easy to get lulled into thinking that nature is something that is there for our benefit, that we can exploit it or do with it as we please. After all, we build bridges and roads, dam rivers, reclaim land from the sea, mine oil from the depths, move effortlessly through the skies and the oceans.
And then the tsunami, earthquake, flood or hurricane strikes and we are reminded that we are not masters of our fate. I've sat through quite a few typhoons in Asia, even experienced a couple of (small) earthquakes in Tokyo, but the most frightening experience I've had was the last hurricane to strike England - the Great Storm of 1987, 26 years ago.
I was living in a small block of flats in the centre of Hove then and found it impossible to sleep with the shrieking of the wind and the mysterious crashes and bangs outside. The worst point was when the entire building trembled and shook with the fury of the wind. At least in Asia buildings are constructed to withstand periodic earthquakes, but not, I suspect, in Hove - hurricanes and earthquakes are simply un-English!
When dawn eventually arrived I tried to listen to several stations on my portable radio but there was no reception, just crackling and static; I imagine the local transmitters had been knocked out. It felt very much like the end of the world...Later that morning I drove around and saw plenty of felled trees, damaged signs, tumbled walls and, out in Peacehaven on the coast road, several houses with roofs torn off.
I hope it's nothing like that tomorrow. In the meantime, the 124-year-old Palace Pier is majestically surfing the waves..
Our other pier - rather, what is left of our other pier - the West Pier, looking like the remains of a giant birdcage, is grimly hanging on. It is even older than the Palace Pier, being built 147 years ago but it was closed in 1975 and, since then, two fires and several storms have reduced the remains to the sad and jumbled mess of girders it is today. There will probably be even less of it by daybreak tomorrow.
But, remember, even in the midst of the storm, we are not alone.
Sunday, 20 October 2013
Loneliness and the Elderly
There has been a lot of
discussion recently about the plight of the lonely, particularly the elderly. Jeremy
Hunt, the Health Secretary was quoted yesterday as calling the plight of the ‘forgotten
million’ lonely elderly people a ‘national disgrace.’
Mr Hunt, who has a Chinese
wife, contrasted the situation with the position in Asia where the elderly are
reverenced and respected. Moving the elderly who can no longer live alone to a residential
care home is a last – and not a first - option for their families; there is an unspoken
social contract that the younger and more able will care for their elderly who
need help, and, in return, they will expect to be looked after when they become
infirm.
Indeed, a recent poll by the
BBC suggested that 48% of all adults experienced loneliness, especially those
who live alone and the elderly. This makes sense as the highest number of
people who live alone are aged over 65, however, the survey also found that
people aged 18 to 24 experience as much loneliness as those aged over 60 (the
presumption is that people in their 30s, 40s and 50s are busy working and have
a household of children or teenagers).
I can’t speak about the
incidence of loneliness in the young but it is certainly a reality for many of
the elderly. An elderly friend I visited recently in her care home felt isolated
from the other residents, regarded them as not particularly welcoming (or too
elderly and infirm to be outgoing and sociable). The staff were young and jolly
but could only spend a little time with her. She sorely missed her cat, which
had died recently while she was in hospital. Not a reader, she rarely watched
TV, had mobility problems and sat by herself from 6.30am until bedtime. If that
isn’t loneliness, I don’t know what is.
The good news is that there
is a large number of charities and other organisations that try to alleviate the
loneliness of the elderly, from Age UK to council workers, to church lunch
clubs to day centres. But I suspect that there will always be more people in
need than those available to support them and identifying those who are lonely
is often difficult, particularly those who still live alone.
So, it makes me happy to be
able to give a plug to the St Vincent de
Paul (SVP) Society. The SVP is an international Christian voluntary
association with over 10,000 members – all unpaid volunteers - in England and Wales. It exists to alleviate
poverty and offer direct practical assistance to anyone in need.
Much of the SVP’s work is
befriending visits, particularly to the elderly, where it offers a sympathetic
ear and practical help. Often all that is needed is some company, but the SVP
can also offer practical help if needed, such as transport to the doctor’s,
shopping, writing letters, gardening, changing a light bulb and so on. It can
also call on the Parish or district SVP group to provide specific items of
clothing, furniture or anything else that helps individuals and families get by,
sometimes even financial support on a short-term basis. Our Sacred Heart Church
SVP volunteers also work with the local prison and hospital chaplains groups,
visiting prisoners and patients.
It is fair to say that most
SVP members - certainly the ones I’ve met - are no longer young, many are
retired and have the time as well as the inclination to do voluntary work. They
are naturally sympathetic to and have much in common with the elderly people they
befriend, so they relate well. The SVP group at Sacred Heart has been operating
since 1907 – more than 100 years ago – although it is safe to say that none of
the founding members are still in place!Sunday, 13 October 2013
Race Night at St. Thomas More's
Happy Punters |
The second most important highlight
of the Catholic Year in Brighton & Hove is the famous Race Night at St. Thomas More's Church Hall in Patcham. This was the 14th
year of the Race Night and proceeds of
last night’s racing – several hundred pounds - were again donated to the
Cabrini Children’s Society.
(If you were wondering...the
most important highlight of the B&H Catholic Year is the annual Catholaity Fair. The 51st
annual Fair will be held in Hove Town Hall on 9th November 2013).
The Race Night is a marvellous example of what ingenuity, a little
craft work, imagination, dedicated volunteers and a lot of hard work can achieve.
More Happy Punters |
the 'Horses' |
The racetrack was clearly
laid out on the floor with white tape and the six horses, rather less than life
size, were almost works of art. There was the usual large crowd of more than fifty
racegoers in attendance, clutching race cards and excitedly discussing odds. The
minimum bet was twenty pence and the maximum £3. Half the money was paid out as
winnings, the balance plus extras went to the Cabrini Children’s Society.
the Odds |
Stephen |
Odds
were calculated by Stephen on his laptop and posted before the ‘off.’ Jockeys
were recruited from the horses’ owners or from volunteers on the night.
There were six races on the
card and the movement of the horses was decided by...the toss of a dice. Two
stewards roamed the course with boards and invited racegoers to toss the dice
for each stage of the race.
I'm Winning! |
Some jockeys were seriously intense, crouching over
their steeds, racing hats pulled down, while others might have been in a wild
west show, whooping and waving their caps. No-one fell off, although there was
some gentle nudging, and the crowd was quite vociferous in egging on their
favourites.
- and now I've won! |
Hargausiumei was slow from the
off and the jockey – Mrs Hargausiumei – appeared as laid back as the horse,
convulsed with laughter for much of the race. However, after a few lengths she
found her stride and a sudden burst of speed left her in second place. Despite
pleas to use her whip (if necessary, on the leading rider) she came in a close
second. I’m afraid I lost a whole pound on the race.
It was hard to chose but I
think the last race was the most exciting. The horses were neck and neck
throughput the race and there was a tussle right up to the finishing line. The
horses, Ding Dong, Giddy Up, Beefburger, Adam’s Apple, Coming Soon and Doomsday
made the most of it, but there could only be one winner. Mary’s friend, Mrs R, was
delighted to receive her certificate and the winner’s bottle of bubbly from
Brendan, one of the organisers. Sunday, 6 October 2013
Bibles
Among my addictions is...Bibles. There’s something about a Bible that
fascinates me, I love their petal-light and silky-smooth paper, the blackness
of the covers, the gilt edging. And, of course, the content has something to do
with it too.
Recently, I made an inventory of ‘Bibles’ in the house and the grand
total was 30 (19 full Bibles, 7 New Testaments, a book of the Gospels and one
of the Psalms, a Franklin electronic Bible and an audio MP3 version). Not all
of these were impulse purchases, quite a few were for specific research or were
received as gifts. None of them are valuable in monetary terms but each of them
is appreciated for different reasons. Let me explain what I mean.
Honourable mention goes to two very readable and pocketable editions,
New Testament editions of course - it’s extraordinarily difficult to get a truly
readable small edition of the complete Bible.
For me, the Zondervan ‘pocket thin’ NIV version works well, although the text is
barely bold enough. The other is a NIV edition published by the Gideons, with
superb bold text but a shade cramped, although the plastic leatherette cover is
very durable (it’s not on retail sale though, it’s one I’ve ‘acquired’ from my
son, who was presented with it at school).
So, when I pass a bookseller I look out for Bibles and even make a
special trip to religious shops to browse the selection on display. I would
like to say that I have read all the Bibles in my possession from end to end,
but of course I haven’t. I do buy many Bibles, especially pocket-size New
Testaments, with the intention of carrying and reading them - but then
something always happens to change that plan...and then when I’m next in a shop
- or away on a trip - I remember that I would like a good edition for reading on
the fly... so I start buying again.
I think one-year-reading-plan Bibles are a great idea. For a first –
marathon - exposure to Holy Writ, they are ideal. The first one I read was a New Living Translation version, which
has the advantage of simplicity of expression and the disadvantage of
simplicity of expression. In other words, it reads like a newspaper – a tabloid
– but it was based on a revision of the Living
Bible, which is not a translation of the ancient texts but simply a
paraphrase of them, and one done using ‘dynamic equivalence’ (the sense of the
message expressed in modern terms, in a form and content equivalent to the
original expression). Because of this, some of the accuracy of meaning is lost
and the editor’s bias, intentional or unintentional, intrudes. It has some
other faults as well but, despite all that, I enjoyed it very much, and it gave
me entree to the Bible as a complete book.
However, if I was to recommend a one-year Bible now, I’d prefer one of
the many New International Versions
that are readily available. It’s a translation not a paraphrase, translation
began as recently as 1965 and it has largely succeeded in its aim of using
idiomatic twentieth century English. But it is not ideal for everyone as it was
translated from an Evangelical Protestant perspective and shows the expected
bias of that viewpoint. Nevertheless, it reads well.
Speaking of reading well, what can compare with the Authorised King James version? There is
a sonorous majesty and beauty of the language that transcends time and is
hard-wired into the national consciousness. Certainly it is inaccurate at
times, overtaken by modern scholarship and contains archaic and obsolete
expressions but it still has power to move the spirit. It was the version I
grew up with and I’m fond of it.
However, when I want to research something, the Bible version that I
normally reach for is a ‘literal’ version such as the New Revised Standard Version (Catholic Edition). Not as literal as
the RSV but a better read, up-to-date scholarship and good for study and
prayer. Other versions at the ‘literal’ end of the continuum include the King James Bible, the New American Standard and the Douay-Rheims Bibles. The dynamic
equivalence end includes the New
Jerusalem Bible, the Good News Bible,
and the Contemporary English Version. The
ubiquitous New International Version
and the New American Bible are
somewhere in the middle.
It’s worth knowing whether you are buying a Protestant or a Catholic
edition. While the Protestant and Catholic versions of the New Testament are
identical, the Catholic Old Testament has 46 books, seven more than the
Protestant version (these are the Deuterocanonical
books or second canon for Catholics, also called the Apocrypha or false
writings by Protestants; they include books such as Tobias/Tobit, Judith, Wisdom, and the First and Second Maccabees).
But, really, there’s no
such thing as a perfect version. The best version- as a wise person once said - is the one you’ll
actually read!
It’s not just the version that matters, there’s also the personal
association. For example, one of my Bibles is a large-print red-letter King James version, that belonged to my
uncle, the one I’m named after. It’s lovely, with embossed wooden end boards, a
little battered now, bearing his name stamp and it is overprinted ‘The American Colony Stores, Jerusalem,
Palestine.’ It was probably acquired during the Second World War, when he
was a chaplain with British troops and visited the Holy Land.
Speaking of print size, the older one gets the smaller the Bible font seems to be. I’ve found that
it is not worth ordering Bibles from
the internet. Too often the font is not mentioned and when it is stated it does
not always turn out to be the stated size. Even if it turns out to be the right
size, the quality of the paper used makes a huge difference to the readability
of the text. Some paper is almost transparent and the text from the other side
bleeds through making it very hard to read, or the paper is a mucky grey colour
and the typeface muted so that the text does not stand out well.
Maybe there’s a better pocketable version somewhere out there? Time to
start looking again!
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